The
description of Nirajala Ekadasi, which occurs during the month
of May/June, is found in the Brahma-vaivarta Purana in the
conversation between Vyasadeva and Bhimasena.
Once Bhimasena, the younger brother of Yudhisthira, inquired
from the great sage Sirla Vyasadeva, “O most learned and
worshipable grandfather, please hear my request. My elder
brother Yudhisthira, mother Kuntidevi, brothers Arjuna, Nakula,
and Sahadeva, and Draupadi do not eat anything on the day of
Ekadasi. They, especially Yudhisthira, always tells me that I
should also fast on Ekadasi. But I always tell them that though
I know that to fast on Ekadasi is an injunction of the
scriptures, I cannot bear my hunger and therefore I am unable to
fast. I can give in charity as per my capacity, I can worship
Lord Kesava with proper rules and regulations, but I cannot
fast. So please instruct me how can I obtain the result of
Ekadasi without having to fast.” On hearing these words of
Bhimasena, Sri Vyasadeva said, “O Bhima! If you want to go to
the heavenly planets and avoid the hellish planets, then you
must refrain from eating on both the Ekadasis of each month.”
Bhima said, “O great sage! It is impossible for me to observe
fast on 24 Ekadasis every year, as instructed by the Lord. What
to speak of fasting day and night I cannot even tolerate my
hunger even for a moment. The fire of hunger known as ‘brika’ is
always present within my stomach, and it is extinguished only by
voracious eating. But with great endeavor I can fast only one
day in a year. Therefore please instruct me about a vow that I
can follow to attain auspiciousness both in this life and the
next.”
Sri Vyasadeva said, “O King! You have already heard from me
about the Vedic religious principles and the duties of the human
beings. But in this age of Kali not everyone is capable of
following those rules and regulations. Therefore I will tell you
about a sublime method by which you can achieve great results.
This method is the essence of all the Puranas. Anyone who
observes the Ekadasis of waning and waxing moons by fasting
never goes to hell.”
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare
"...Krishna is a Sanskrit name of God
meaning "all attractive", and Rama is another name meaning
"reservoir of pleasure". The divine energy of God is addressed
as Hare.
The translation of the mantra is "O all-attractive, all-pleasing
Lord, O energy of the Lord, please engage me in Your devotional
service".
Chanting God's name is the sound representation of the Lord and
is the most effective way in this age to re-established our lost
relationship with Him.
Hearing Vyasadeva’s words, that strongest warrior Bhimasena
became frightened and shivered like a leaf on a banyan tree and
said, “O grandfather! What should I do? I am totally unable to
fast twice a month throughout the year. Therefore, O my Lord,
kindly instruct me about one vow that awards the most merit and
how by observing it I can achieve all benefits.”
Then Sri Vyasadeva replied, “The Ekadasi which occurs during the
waxing moon in the month of May/June during the sun’s presence
in either Taurus or Gemini Rasi is called Nirjala Ekadasi. One
should observe total fast even from drinking water in this
Ekadasi. On this day one should perform acamana for purification
by drinking that amount of water in which a single mustard seed
or a drop of gold can be immersed. One should place the said
amount of water in his palm held in such a way as to resemble a
cow’s ear. If one drinks more or less water than this, it will
amount to drinking of wine.
“One must not eat anything at all on this Ekadasi, otherwise his
vow will be broken. One should not drink even water from the
moment of sunrise from the day of Ekadasi until the sunrise on
the day of Dvadasi. In this way if one strictly observes this
Ekadasi without drinking water then he can attain the results of
observing all the Ekadasis of the year.
“In the early morning on the day of Dvadasi one should take bath
and give gold and water in charity to the brahmanas. Thereafter
the follower should gladly eat with the brahmanas.
“O Bhimsena! Now please hear about the piety one accumulates by
observing this Ekadasi. By following this Ekadasi one can
achieve the result of following all the Ekadasis throughout the
year. Once Lord Visnu, who holds a conch, a disc, a club and a
lotus flower in His hand, told me, ‘If a person gives up all
activities of religion and surrenders unto Me and follows this
Nirjala Ekadasi which is very dear to Me, he is certainly
relieved of all sinful reactions. One cannot attain the supreme
destination by giving wealth in charity or attain any benefit by
following smarta rules and regulations in the Kali-yuga. In fact
the Vedic religious principles have been extinct in this age of
Kali, which is polluted with various results.’
“O son of Vayu! What more can I tell you? Eating is actually
prohibited on all Ekadasis, and even the drinking of water is
prohibited on Nirjala Ekadasi. By observing this Ekadasi one
achieves the piety of visiting all the holy places. At the time
of death such a person is not approached by the fierce-looking
Yamadutas, rather he is approachd by the divine looking
Visnudutas to be transferred to the abode of Visnu. If one gives
water and cows in charity after observing this Ekadasi then he
is freed from all his sinful activities.”
When the other Pandavas heard about the glories of this Ekadasi
they resolved to observe it. From that day onward Bhimasena
began observing this Nirjala Ekadasi, which became famous as
Pandava Nirjala, or Bhimseni Ekadasi. By following thisEkadasi
sinful activities as huge as Sumeru or Mandra Mountain are at
once burnt to ashes. O King! Lord Krsna has declared that any
pious activities such as taking bath in holy places, giving
charity, chanting Vedic mantras, and performing sacrifices that
are carried out on this Nirjala Ekadasi day become
inexhaustible.
One who reads or hears the glories of this Ekadasi with devotion
goes back to the abode of Vaikuntha. Simply hearing the glories
of this Ekadasi one attains the result of observing the vow of
Amavasya conjoined with Pratipada and offering oblations to the
forefathers during the solar eclipse.